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	<title>Template:Infobox six heretical teachers/doc - Revision history</title>
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		<title>&gt;Gonnym: Gonnym moved page Template:PaliCanonSamanaViews/doc to Template:Infobox six heretical teachers/doc</title>
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		<updated>2024-09-02T08:37:53Z</updated>

		<summary type="html">&lt;p&gt;Gonnym moved page &lt;a href=&quot;/wiki/index.php?title=Template:PaliCanonSamanaViews/doc&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Template:PaliCanonSamanaViews/doc (page does not exist)&quot;&gt;Template:PaliCanonSamanaViews/doc&lt;/a&gt; to &lt;a href=&quot;/wiki/index.php/Template:Infobox_six_heretical_teachers/doc&quot; title=&quot;Template:Infobox six heretical teachers/doc&quot;&gt;Template:Infobox six heretical teachers/doc&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Documentation subpage}}&lt;br /&gt;
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{{notice|1=&amp;#039;&amp;#039;&amp;#039;Please Note:&amp;#039;&amp;#039;&amp;#039;&amp;lt;br /&amp;gt;The information in this table is &amp;#039;&amp;#039;&amp;#039;not&amp;#039;&amp;#039;&amp;#039; meant to be &amp;#039;&amp;#039;historically&amp;#039;&amp;#039; objective; as its title and text identify, it is meant to convey the representation of these ascetic teachers in the &amp;#039;&amp;#039;[[Pāli Canon]]&amp;#039;&amp;#039;, especially as represented in the &amp;#039;&amp;#039;[[Samaññaphala Sutta]]&amp;#039;&amp;#039;.  For a more NPOV description of an identified ascetic teacher, click on the identified teacher&amp;#039;s name to read their specific Wikipedia article.}}&lt;br /&gt;
&amp;#039;&amp;#039;&amp;#039;Template:PaliCanonSamanaViews&amp;#039;&amp;#039;&amp;#039; summarizes the [[view (Buddhism)|&amp;#039;&amp;#039;{{IAST|diṭṭhi}}&amp;#039;&amp;#039;]] (views) of non-Buddhist ascetics (&amp;#039;&amp;#039;[[Śramaṇa|samaṇa]]&amp;#039;&amp;#039;s) encountered in the [[Pāli Canon]], particularly as summarized in the &amp;#039;&amp;#039;[[Samaññaphala Sutta]]&amp;#039;&amp;#039; ([[Digha Nikaya|DN]] 2). Some are encountered elsewhere in the Pāli Canon, such as in the &amp;#039;&amp;#039;Upali Sutta&amp;#039;&amp;#039; &amp;lt;nowiki&amp;gt;[&amp;lt;/nowiki&amp;gt;[[Majjhima Nikaya|MN]] 56].&lt;br /&gt;
&lt;br /&gt;
For historians, Indian philosophers and practitioners of Buddhism, the importance of these views is twofold:&lt;br /&gt;
# [[Gautama Buddha]]&amp;#039;s views were expressed partly in response to these other teachers&amp;#039; views as well as to brahmanic views. (Gethin, 1998, pp. 9-13.)&lt;br /&gt;
# Speakers in the Pāli Canon at times remind followers to avoid what they perceive to be &amp;quot;wrong views&amp;quot; ([[Pali]]: &amp;#039;&amp;#039;{{IAST|micchādiṭṭhi}}&amp;#039;&amp;#039;) such as those expressed here. (See, for instance, the [[Brahmajala Sutta (Theravada)|Brahmajala Sutta]] and Bhaskar, 1972.)&lt;br /&gt;
&lt;br /&gt;
==Table&amp;#039;s references==&lt;br /&gt;
This table includes two end notes which reference the following sources:&lt;br /&gt;
* {{IAST|Ñāṇamoli}}, Bhikkhu (trans.) and [[Bhikkhu Bodhi|Bodhi, Bhikkhu]] (ed.) (2001). &amp;#039;&amp;#039;The Middle-Length Discourses of the Buddha: A Translation of the Majjhima Nikāya&amp;#039;&amp;#039;. Boston: Wisdom Publications. {{ISBN|0-86171-072-X}}. &lt;br /&gt;
* [[Thanissaro Bhikkhu]] (trans.) (1997). &amp;#039;&amp;#039;Samaññaphala Sutta: The Fruits of the Contemplative Life&amp;#039;&amp;#039; ([[Digha Nikaya|DN]] 2). Available on-line at http://www.accesstoinsight.org/tipitaka/dn/dn.02.0.than.html.&lt;br /&gt;
* Walshe, Maurice O&amp;#039;Connell (trans.) (1995). &amp;#039;&amp;#039;The Long Discourses of the Buddha: A Translation of the Dīgha Nikāya&amp;#039;&amp;#039;. Somerville: Wisdom Publications. {{ISBN|0-86171-103-3}}. &lt;br /&gt;
&lt;br /&gt;
In the second end note, the notation &amp;quot;DN-a&amp;quot; refers to the [[Digha Nikaya]]&amp;#039;s commentary (&amp;#039;&amp;#039;[[atthakatha]]&amp;#039;&amp;#039;), also known as the &amp;#039;&amp;#039;Sumangalavilasini&amp;#039;&amp;#039;.  While {{IAST|Ñāṇamoli}} &amp;amp; Bodhi allude to this commentary, it and the related sub-commentary (&amp;#039;&amp;#039;[[Subcommentaries, Theravada|tika]]&amp;#039;&amp;#039;) can actually be found in Bodhi (2004), pp. 91-2.&lt;br /&gt;
&lt;br /&gt;
==Other references==&lt;br /&gt;
* Bhaskar, Bhagchandra Jain (1972). &amp;#039;&amp;#039;Jainism in Buddhist Literature&amp;#039;&amp;#039;. Alok Prakashan: Nagpur. Available on-line at http://jainfriends.tripod.com/books/jiblcontents.html.&lt;br /&gt;
* Bodhi, Bhikkhu (2004). &amp;#039;&amp;#039;The Discourse on the Fruits of Recluseship: The Sāmaññaphala Sutta and its Commentaries&amp;#039;&amp;#039;. Kandy: [[Buddhist Publication Society]]. {{ISBN|255-24-0045-7}}.&lt;br /&gt;
* Gethin, Rupert (1998). &amp;#039;&amp;#039;The Foundations of Buddhism&amp;#039;&amp;#039;. Oxford: Oxford University Press. {{ISBN|0-19-289223-1}}.&lt;br /&gt;
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